﴿ أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًۭٔا ﴾

“But does man not bear in mind that We have created him aforetime out of nothing?”

Does not man then remember yadhdhakaru is actually yatadhakkaru but the tā’ has been changed to a dhāl and assimilated with the other dhāl; a variant reading leaves it as yadhkuru that We created him before when he was nothing? and thus infer from the first act of creation the possibility of resurrection.