﴿ وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًۭا فَسُقْنَٰهُ إِلَىٰ بَلَدٍۢ مَّيِّتٍۢ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ ٱلنُّشُورُ ﴾

“AND [remember:] it is God who sends forth the winds, so that they raise a cloud, whereupon We drive it towards dead land and thereby give life to the earth after it had been lifeless: even thus shall resur­rection be!”

And it is God Who unleashes the winds al-riyāha a variant reading has al-rīha and they raise clouds fa-tuthīru’l-sahāba the imperfect tense here is used to narrate the past that is they stir them up then We drive them there is a shift here from the third person to the first person address to a dead land read mayyitin or maytin wherein is no plant life and therewith revive the earth of that land after it has been dead after its having been dried-out. In other words We made seeds and grass grow in it Such will be the Raising that is the Resurrection and the bringing of the dead back to life.