An-Nisaa • EN-TAZKIRUL-QURAN
﴿ لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ﴾
“However it be, God [Himself] bears witness to the truth of what He has bestowed from on high upon thee: out of His own wisdom has He bestowed it from on high, with the angels bearing witness thereto - although none can bear witness as God does.”
However, according to the requirements of the age, different prophets received different kinds of succour from God. This is still how God functions, so that those of his servants who came forward to spread His message will likewise, according to their circumstances, receive special divine succour, in order that they may effectively continue to carry out their dawah responsibilities. At the time when the Prophet Muhammad was chosen as a Messenger by God, the Jews enjoyed the status of representatives of the divine religion. For their part, they had supposed themselves to be the chosen people, the sole custodians of divine religion. As such, they occupied all the religious positions of honour. Not wishing to acknowledge any other’s greatness save their own, they refused to believe that the Arab prophet had been sent by God to communicate His message to mankind. They thought that they had a monopoly over religion; that, if they did not testify to a person’s being a representative of God, he would lack all credibility. They had forgotten that this was God’s universe, its system tended by God’s obedient angels. Thus the real validation comes from God, and is supported by the entire system of the universe. Indeed, it is God, with His entire universe, who supports His messenger, rather than someone’s self-styled suppositions.