An-Nisaa • EN-TAZKIRUL-QURAN
﴿ إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ ۖ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ ۚ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةًۭ فَتُهَاجِرُوا۟ فِيهَا ۚ فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ ۖ وَسَآءَتْ مَصِيرًا ﴾
“Behold, those whom the angels gather in death while they are still sinning against themselves, [the angels] will ask, "What was wrong with you?'' They will answer: "We were too weak on earth." [The angels] will say: "Was, then, God's earth not wide enough for you to forsake the domain of evil?" For such, then, the goal is hell - and how evil a journey's end!”
A believer naturally wants a free environment where his believing personality may find full opportunities to express itself. If he finds the environment unfavourable, he had better change his surroundings. This change of place is called hijrah (emigration). Thus, in the real spirit of hijrah, one should remove oneself from an unfavourable to a favourable situation. Let us take the example of a person who is associated with an organisation which is dominated by certain personalities. He realises that he may exist there only as a glorifier of those personalities and not as a glorifier of God. Now, if for the sake of self-interest he compromises with that atmosphere and fails to proclaim the truth as he sees it, and then, still in the same state, he breathes his last, it might be said that in that case, he had perpetrated an injustice against his soul.